CONCLUSION


 In conclusion it could be stated that friendly relations between Armenia and India exist for more than four thousand years. The relations were mostly economic in nature. The journeys were mutual. In Armenia from 149 B.C. till A.D. 301 there existed a Hindu colony, which had more than twenty settlements, temples with their priests, a large army.
 Armenia was situated on the crossroad of trade routes from East to West and West to East. Some Armenian towns were considered as joint trade points. Armenian traders carried muslins, spices, precious stones, herbs from India to Europe, and from Armenia to India they mostly carried various dyes, coloured leather and cotton.
 India was so familiar to Armenia that one can find detailed information about India in ancient Armenian manuscripts starting from the 5th century A.D..
 The identity of culture, language, mythology, creative endeavours have brought the two people together. No trace is to be found in any sources, chronicles that would hint at some hostility or conflict between them.
 Though Armenians travelled to India from time immemorial, they started to form permanent settlements only from the 16th century. Armenians in India were not only famous as traders. Among the Indo-Armenians there were prominent poets, army commanders, governors. Living in such a hospitable country, which became a second homeland for the Armenians, the latter could not be indifferent to the freedom movement of the people of India. There were Armenian detachments in the Indian armies.
 In the 18th century Armenians were mostly residing in Madras, Bombay, Calcutta, Surat. Madras is significant for the Armenians. This is the place where the first Armenian journal named Azdarar was started on October 16, 1794, the first Armenian Constitution was written here and progressive Armenians of Madras have their tangible share in preparing of the freedom movement in Armenia.
 The Armenians in India can justly be proud of a glorious past but their present and future are not at all bright. They have greatly decreased in number. Now there are hardly 100 Armenians in India, mostly in Calcutta.
 The Armenians lost their position of eminent merchants in India. On the one hand it was due to their inability to compete with the British who were equipped with powerful means and were backed by their strong governments. On the other hand it was due to their ties with the Europeans through intermarriages, which greatly weakened their national cohesion. The Armenians left India for Australia, England, the United States where they could find better education and job opportunities.
 20th century Armenians have also discarded their national costume. They are not fluent in Armenian language. They have adopted European customs. Because of marriage with Europeans and Euroasians, they have forsaken their Church. However, in spite of all these changes, the Armenian community in India still remains distinct.
 Now the main concern of the Armenian Church Committee of Calcutta is to preserve the Armenian colony and its properties. With the efforts of this Church Committee the Armenian College & Philanthropic Academy still functions.
 Due to preserve the Armenian community, we would suggest the Church Committee to invite young Armenians, especially from Armenia where the economic situation still remains uncertain and unemployment is very high. These Armenians could be offered jobs inside the community (in he Church, College, Clubs). Armenian professional specialists can share their skills in different joint ventures, e.g. in jewellery business where the Armenians are considered to be excellent specialists as jewellers as well as cutters of precious stones (especially diamonds); in construction works (buildings, bridges, hydroelectric power plants, etc.); in science and technology (physics, radio physics, chemistry, biology, mathematics, information technology), etc.
 It would be also suggested to keep in the community the graduates of the Armenian College. Living in Calcutta during their studies (8 or 10 years), these youngsters get used to India, Indian way of life, climate, people, they speak fluently Hindi and Bengali besides English hence they can be of use not only to the Armenian community but also for the Indian society.
The survival of the Armenians outside Armenia in general and in India in particular has been due to the preservation of their national religion, language and customs, avoidance of inter-marriages in the past, loyalty to the government, concentration mainly on commerce and India’s age-old acceptance of her minority communities and her tolerance towards other peoples’ religions, languages and customs.
 The survival of the Armenians outside Armenian in general and in India in particular is due to the preservation of their national religion, language and customs, avoidance of intermarriages with other communities in the past, loyalty to the government, concentration mainly on commerce and India’s old-age acceptance of her minority communities and her tolerance towards other peoples’ religions, languages and customs.
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